Abdelkrim Qissi is a Belgian-Moroccan actor and boxer. A close collaborator of Jean-Claude Van Damme, Qissi notably played the antagonists Attila and Khan in two cult Van Damme films—namely Lionheart and The Quest. He is the brother of Mohamed Qissi, actor of Tong Po in Kickboxer and Moustafa in Lionheart.
Grégoire Canlorbe: Could you start by telling us about your coming co-directed movie Lopak l’Envoûteur [Lopak the Enchanter], which will be released in next April?
Abdelkrim Qissi: Originally, I was called upon to act in a scene from a movie whose story revolved around a cannibalistic killer. The script was largely non-existent and the shooting improvised. Abel Ernest Tembo, who was in charge of directing, proposed to me that I appear in a few more sequences; what I accepted on the condition that we rework the story thoroughly and give the film a script worthy of the name. Ernest immediately accepted. I went into production and we agreed to make the film together. The work of the image, camera, light and grading would be mainly his doing; developing a story, playing the lead role, directing the cast and writing the script mostly mine. During the Covid period, a story was born, a new film was born, only the title remained. Then, a year ago, we started shooting what was now a feature-length film, a shooting almost finished as I speak to you [November 9, 2021]. I would like to salute the work of Abel Ernest Tembo, a man excellent with the image.
Grégoire Canlorbe: In Lopak trailer, the character you play, Molosse, evokes the bees in a furtive and mysterious mode. Could you satisfy our curiosity by telling us what is going on with those insects in the scenario?
Abdelkrim Qissi: I cannot say too much about the plot of the film at the moment; but Molosse in the scenario feels invested with a mission, that of “healing” humanity, whom he considers corrupted by greed and whom he aspires to turn into bees devoted to the common good. To that end, he uses hypnosis and a serum that, annihilating consciousness, leaves only the subconscious and unconscious. He hopes to put thus an end to borders and to all that divides humanity; and change the Earth into a perfectly balanced hive where everyone in its alveolus perfectly knows its place, its mission, and selflessly works for the hive’s well-being, where no one encroaches on anyone and where everyone support everyone. In his quest, Molosse will be led to do things that will trigger a whole tumult around him—whether on his family’s side, or on the side of his old friends.
As it stands, so, I prefer to avoid revealing too much about the film itself and its message; but to those young and not so young who have the desire to shoot their own feature films and who, nevertheless, are reluctant to run to fill out files, submit requests to commissions, receive financial aid, the work embodied in the film sends the following message. “Do not wait to be supported, taken seriously, introduced to big names; take your camera and shoot. Let the big names come to you as you build your own success.” To those young and not so young who have the desire to shoot their own film, who have the talent and the passion but are not particularly well known to the general public nor really involved in the right networks, I venture to hope that Lopak the Enchanter will prove that, whatever the means they originally have, the people they surround themselves with at the very beginning, it is possible for them to achieve their goal and make the film of their dreams happen.
Grégoire Canlorbe: Alongside Mohamed Qissi and Kamel Krifa, you played in Lionheart (also known as Full Contact). How did the three of you end up on the set?
Abdelkrim Qissi: Jean-Claude is a boy I have known since his childhood. I met him in a sports center where both (as well as my brother, Mohamed) came to train, where Jean-Claude practiced karate (with Claude Goetz); and for my part, boxing. I also met there, among others, Jean-Pierre Valère, who was kind enough to agree to appear briefly in Lopak. When they met, Jean-Claude and Mohamed became more than friends: inseparable, fusional, they were truly brothers. It was not uncommon for Jean-Claude to come to sleep at home.
One fine day, sharing the same dream of breaking into the cinema, both left for America. After long years of sufferings and adventures, they made this dream come true by playing in Bloodsport, then Kickboxer. I cannot accurately relate the circumstances that led to my participation at the age of 29 in the filming of Full Contact. But briefly, they boil down to the fact that I was Mohamed’s brother (who had just played Tong Po in Kickboxer); and that he and Jean-Claude offered me and the producers that I take on the role of Attila. I was very happy with that offer and jumped at the chance. As for Kamel it is a friend that we encountered in Brussels, that is how he too found himself by our side on the set of Full Contact.
Grégoire Canlorbe: Lionheart’s final fight pits Leon Gaultier, character played by JCVD, against a brutal fighter who is nonetheless affectionate towards his cat. Leon, suffering from a broken rib, progressively lets himself dominated at first; then takes over in extremis over the character you play, Attila. How did the idea for such choreography come to the film crew? How was the filming, the application, of that idea?
Abdelkrim Qissi: Contrary to the idea of the white cat, which is an improvisation during the shooting, the idea that Leon takes the upper hand over Attila when everyone (including his trainer) thinks him to be losing is an idea of the scenario. It was not elaborated when the choreography was being designed. Jean-Claude nevertheless participated in the writing of the screenplay; just as the choreographies of Lionheart are all his doing. Both ideas sound good to me—and constitutive of what makes the film’s aura more than thirty years after its release.
The touching affection that Attila has for his pet, which he shows by taking advantage of Leon being momentarily on the ground to stroke his cat, contrasts with what is, besides, the brutality of the character. A contrast that the film emphasizes in its visual symbolism by making Attila all dressed in black whereas his cat, for his part, is entirely white. The cat in question, which, again, was not intended in the scenario (if I correctly remember), was the one of a member of the film crew. The inner strength that manifests itself in the character of Jean-Claude just after his trainer in person, Joshua, confesses to him that he does not trust him and that he himself has bet on Attila, that rage to defeat himself in order to triumph over his opponent and prove to Joshua that he made a “wrong bet” (a reply which is, besides, at the origin of one of the film’s titles), that desire coming from the depths of his heart which allows Leon to overcome the pain and to defeat Attila even though the latter, in plain view, was largely dominating him until then, offers the film one of its most beautiful scenes.
Grégoire Canlorbe: You play Khan, Mongolian champion with whom the character of JCVD fights at the end of The Quest. JCVD directed that film; but years before he had already served, unofficially, as an editor to Bloodsport. What makes the two films so different despite their partly similar plot? How did you work with JCVD to come up with a final fight that be even more impressive than the one between JCVD and Bolo Yeung [at the end of Bloodsport]?
Abdelkrim Qissi: A major difference between Bloodsport and The Quest is, it seems to me, that Jean-Claude had the opportunity to work with professional fighters in The Quest; while the tournament participants in Bloodsport were played by people who were a bit less pros in the field of martial art. Another major difference is that, in The Quest, Jean-Claude had matured since Bloodsport and was then at the peak of his physical and mental form. The exotic landscapes in The Quest, the richness of the animal cast (including the elephant and the horses), the beauty of the image (including the care given to the colors), all that contributes to what makes Jean-Claude’s film so different from Bloodsport released almost ten years before. However, I would regret that the human relations in The Quest were somewhat put in the background during the filming; I believe, because of a timing problem or a problem arisen in production.
Jean-Claude is an excellent choreographer and, on Full Contact like on The Quest, trusted himself for the design of the fights; also, on Full Contact like on The Quest, he adapted the choreography for the final fight to my martial style, to what I’m best able to do in an arena. Whether it is the confrontation between Attila and Leon Gaultier in Full Contact or the one between Khan and Christopher Dubois in The Quest, of which the fight at the end of Lionheart was ultimately the prelude, no stand-in nor any special effect nor any stunt carried out by someone else were required. Shooting the choreography was for Jean-Claude and me an easy, joyful, and quick exercise. If I remember correctly, on the set of The Quest, Jean-Claude and I worked only nine hours—three times three hours over three days—developing our choreography from Jean-Claude’s general idea. A German steadicamer on the set of The Quest said of Jean-Claude and I that we were “like the fingers of the hand” given how we knew each other, understood each other, and had blind confidence in each other in the choreography’s execution; given how our moves, with meticulous precision, were easy for us and resembled a ballet; given how our blows espoused each other without ever hurting nor touching each other.
Grégoire Canlorbe: You traveled to Israel for the filming of The Order, by Sheldon Lettich (who years before had directed and co-written Lionheart). What do you remember from your stay in the holy land?
Abdelkrim Qissi: I had great times with Sheldon; he’s a very nice guy, just like Peter MacDonald. I believe that Jean-Claude, by offering me a sort of cameo in The Order, intended to make a nice eyewink to my previous performances in the roles of Attila and Khan, two characters united into one in “the Big Arab” whom I briefly interpret in The Order. Regarding Jerusalem, what struck me about that city is the conjunction of holiness and violence that reigns within it, the spectacle of both beauty and injustice that it offers. All the more as our subconscious associates Jerusalem with the battles and bloodshed of which it has been the theatre throughout history.
The little Palestinian people is a brilliant people who has gone through very hard times over the centuries. Does the Israeli government really have a stake in peace—given that Israel would then no longer be in a position to continue its nibbling on territories? Do Fatah, in power in the West Bank, and Hamas, in power in the Gaza Strip, really have a stake in the war’s ending–given that the financial rent they derive from the military conflict would itself cease on that occasion? For the Palestinian Authority, wouldn’t stopping the attacks, reprisals, and rocket fires be the best weapon against Israel—given that it would deprive Israel of any justification for its settlement policy and force nations in the whole world to take the side of the Palestinians against the Israelis? Being not in the know, I do not want to make any assertion; but only to raise a number of questions that, in my opinion, are worth asking. Let me add that a religious government, as is the case of Hamas, is, in my eyes, a foolish and disastrous thing; since such a government could never represent the entire population, some individuals being firmly religious, others not or even not at all. It is much wiser for a government to refrain from imposing any dogma or rite regarding religion; and to recognize in everyone the freedom to practice or not some spirituality and the freedom to practice it in the way that suits him personally. Such would be one of the pillars of my policy if I were to find myself at the head of the Palestinian Authority; but being not a man of power, I no more aspire to occupy such a position than I would be able to hoist myself into it.
Grégoire Canlorbe: With regard to the Koran, do you believe that it should be taken literally—or that it contains an allegorical meaning that should be deciphered with the help of ancillary knowledge?
Abdelkrim Qissi: First of all, please know that I am in no way claiming that what I am telling you is the truth; it is only my conception of the truth. I am submitting it to you in the framework of an exchange, not of a debate. I don’t just deny myself the status of teacher, preacher or preacher; I see it as an incompatibility with well-understood spirituality, which is a personal, intimate affair. What I understand about the Quran is that a huge gulf exists between the word interpreted and taught by men and the WORD drawn directly from the source (the Book itself). Allah, I understand him as the source of all that exists; so that God is both present in His creation and located upstream from it. It is impossible to love God without loving His creation which prolongs it: impossible to love Allah, he who is in the trees, if the wood is cut without moderation; impossible to love him, He who is in the human, if one hurts one’s neighbor. The words of the Koran (which it is customary to recite in singing it) are not only made to rock, cuddle, the ears of the devotee. That is the lowest, most superficial, level of listening there is, the furthest from what is attentive listening to what the Koran seeks to communicate to us and make us understand.
I didn’t learn Arabic at school; I learned it late, when I applied myself to reading a comparative edition of the Koran including the original text in Arabic and a French translation. The main words of the Book, what I call the catchwords, resonate differently from anything I have been taught. Often they are not even translated. Here are some examples of those words: Allah, Islam, Muslim, Koran, Jihad. Those words have very precise and deep meanings, characteristics and specificities. I’m not going to teach you what they mean, because that is research unique to each of us. What I can say and repeat is that there is a huge gulf between what you have been taught and what the Quran can teach you. Many counterfeiters have seized the content to use it for their own ends. Such is what created the innumerable religions, themselves divided into different sects, schools and currents of thought. To conclude my answer: from my reading, I do not see any contradiction in the Book, I do not see any violence. I perceive only love for God in it and that goes without saying, for His creation as well.
Grégoire Canlorbe: Tell us about your meetings with Roger Moore (on the set of The Quest) and Charlton Heston (on the set of The Order). What is your favorite James Bond?
Abdelkrim Qissi: The shootings of The Quest and The Order were effectively the occasion of magnificent encounters: Pjetër Malota (who played the Spanish fighter in The Quest), Takis Triggelis (who played the French fighter), Cesar Carneiro (who played the Brazilian fighter), Stefanos Miltsanakis (who played the Greek fighter—and who passed away two years ago, God rest his soul!), Janet Gunn (who played the journalist), Roger Moore (God rest his soul!), and many others. The four and a half months that The Quest team spent in Thailand allowed me to closely interact with Roger Moore to the point where he became a friend; as well as his wife, with whom I have had long discussions around spirituality, being myself sick of spirituality as you must have noticed. Moore was an extraordinary man; of unparalleled kindness, simplicity, and humanism, he warmly encouraged me, as well as the youth in general. Unlike Roger Moore on the set of The Quest, Charlton Heston remained somewhat aloof, withdrawn, on the set of The Order; and had a very small role, so he didn’t stay long on the spot. Being then of a very advanced age already, I think he was a little tired. He nevertheless gave me the impression of a respectful and respectable gentleman, of great kindness.
As for my opinion on the evolution of the James Bond, it seems to me futile to want to compare them given how the historical contexts, perceptions of the character, filmic means, are each time different. It would be like pretending to compare Mohamed Ali, Mike Tyson, and Joe Louis! Roger Moore in James Bond evoked Simon Templar, alias “the Saint,” and Lord Brett Sinclair, the sidekick of Tony Curtis’ Daniel Wilde in The Pretenders. Moore played a gallant, charming, light Bond, devoid of the slightest hint of violence, not less than strong and talented. Sean Connery and Roger Moore are the only James Bond that we can almost classify in the same category: by the finesse, the tact, which they have in common and that is ultimately lacking in the others (all the more as the more recent episodes put the action forward). Some say Daniel Craig is the best James Bond, I don’t agree. Pierce Brosnan, for example, was not bad at all, as well as a Timothy Dalton already in a more violent register as would be, nearly twenty years later, Daniel Craig.
Grégoire Canlorbe: Who from Tong Po or Chong Li [antagonist in Bloodsport] would win if they fought with each other? Same question for Attila and Khan
Abdelkrim Qissi: Regarding Tong Po versus Chong Li: if we talk about the actors, I think that my brother, a professional boxer, would win against Bolo Yeung, who, to my knowledge, is an accomplished actor without really being an experienced martial artist or boxer. Now, if we talk about the characters, it seems to me that, by comparing the performances of Tong Po and Chong Li in their respective films, the former is clearly more dangerous, more gifted, more powerful, in Kickboxer than the latter is in Bloodsport; so that, if they were to come face to face, Tong Po would win hands-down over Chong Li. Regarding Khan versus Attila, it seems to me that the former’s power (including mental) in The Quest is without comparison with that of the latter in Full Contact; and that the Mongol would be the big winner in a hypothetical confrontation with Attila.
Grégoire Canlorbe: Thank you for your time. Would you like to add something?
Abdelkrim Qissi: We talked about thriller and action movie; but I must confess that my personal preference as a spectator goes to contemplative, spiritual films. So I haven’t seen most of Jean-Claude’s films (including Legionnaire, of which one spoke highly to me of the introductory boxing sequence). There are certainly thrillers and action films with a contemplative, spiritual dimension, and that I particularly appreciate for that. Among other examples, Gladiator, by Ridley Scott; or Heat, by Michael Mann.
That conversation was originally published in The Postil Magazine’s December 2021 issue
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