A conversation with Daniel Conversano, for American Renaissance

35791548_2139485879663676_5280895794918981632_n  Daniel Conversano, co-founder of the Suavelos association, is a Franco-Italian thinker and novelist who defines himself as a white advocate and Westernist. He is the author of Désolé Jean-Pierre, and publishes twice a month long filmed interviews with figures of nationalism, cultural and political interviews that he has been conducting since April 2016. The program is called “Vive l’Europe” and is very successful on the French-speaking net.

  Grégoire Canlorbe: How do you move from fighting for the nation to fighting for the white race?

  Daniel Conversano: In my opinion, there is no nation without a people. This is why I have long defined myself as a nationalist and not as a patriot, the difference between the two being that the nationalist takes into consideration the people in its racial dimension—the blood. France is a white country, like all European countries. The population of a white nation may change ethnically from one European group to another, it will remain a white country, and therefore a European nation.

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A conversation with Guillaume Faye, for American Renaissance

260px-Guillaume_Faye_par_Claude_Truong-Ngoc_février_2015  Guillaume Faye is a French philosopher, known for his judeophile right-wing paganism, his call for a Eurosiberian Federation of white ethno-states, or his concept of archeofuturism, which involves combining traditionalist spirituality and concepts of sovereignty with the latest advances in science and technology.

  Grégoire Canlorbe: In my opinion, the liberalism [libertarianism, free-markets] of tomorrow will be a liberalism at the crossroads of Julius Evola and Filippo Tommaso Marinetti—a reconciliation that Italian Fascism basically failed to achieve. In other words, the liberalism of the future will be an archeofuturist liberalism. Do you envision France as a fertile ground for this new liberalism?

  Guillaume Faye: If one considers France from the point of view of Frédéric Bastiat, it is basically a communist country. In fact, France is today more communist than the Soviet Union ever was. It is one of the last bastions of communism in a world that is now profoundly liberal. Not only does government spending represent more than 58 percent of GDP, and redistribution expenditure more than 50 percent of GDP, but with a population that represents less than 1 percent of the world’s population, France represents 15 percent of the world’s welfare state redistribution.

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Why the Right should espouse climate-realism

  The following article is also available on Watts Up With That, and was published in French by Friends of Science.

By Grégoire Canlorbe, Vice President of the Parti National-Libéral

  “The agreement of the Paris COP 21 was not signed to save the planet and to prevent us from roasting due to an imaginary temperature increase of +2°C. Behind all that masquerade is hidden, as always, the ugly face of power, greed, and profit. All the industrialists who are in favor of that commitment, which will ruin Europe and immensely impoverish its citizens, do so for the good reason they find in it a huge and easy source of income. As for NGOs, when they are not simply motivated by greed, their motive consists in a resolutely Malthusian ideology. Their object is to return the world to a very small population, on the order of a few hundred million people. To do so, they impoverish the world, remove the power of fossil fuel energies, and thus ensure that the number of deaths increases.”

Professor István Markó (1956 – 2017)

  The eminent Davos man that is Emmanuel Macron does not only profess his faith in cosmopolitanism—namely, the refusal of sovereign nations, as well as of genetic and cultural differences (between men), and of moral boundaries (in the human heart).[i] Climate activism, which fights for the reduction of the human emissions of carbon dioxide—in the name of the warming supposedly caused by those same emissions—occupies an essential place in the creed of the current French President, who does not hesitate to challenge Trump on this ground. Be it climate activism or cosmopolitanism, Macron’s conceptions lie in the lineage of the global superclass whose emissary he is.

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A conversation with Prof. Richard Lindzen

lindzen-cato_1  Richard Siegmund Lindzen is an American atmospheric physicist known for his work in the dynamics of the atmosphere, atmospheric tides, and ozone photochemistry. He has published more than 200 scientific papers and books. From 1983 until his retirement in 2013, he was Alfred P. Sloan Professor of Meteorology at the Massachusetts Institute of Technology. He was a lead author of Chapter 7, “Physical Climate Processes and Feedbacks,” of the Intergovernmental Panel on Climate Change’s Third Assessment Report on climate change. He has criticized the scientific consensus about climate change and what he has called “climate alarmism.”

  A short while ago, Prof. Lindzen had a conversation with Mr. Grégoire Canlorbe, who interviewed him on behalf on the French Association des climato-réalistes—the only climate-realist organization in France.

  Grégoire Canlorbe: Your early work dealt with ozone photochemistry, the aerodynamics of the middle atmosphere, the theory of atmospheric tides, and planetary waves. How do you present to the layman the several scientific discoveries you were responsible for in these areas?

  Richard Lindzen: My work is mostly about ‘explaining’ rather than ‘discovering’, and I doubt that my achievements would mean much to laymen. With respect to my early work, I provided the explanation for the Quasi-biennial Oscillation of the tropical stratosphere. This phenomenon refers to the fact that the wind between 16 and about 30 km in the tropics blows from east to west for approximately a year, and then reverses and blows from west to east for about another year.

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A conversation with Dr Willie Soon

a-dr-willie-soon-gc-article-11  Dr Willie Soon is an independent solar physicist at the Harvard-Smithsonian Center for Astrophysics, who has been studying the Sun and its influence on the Earth’s climate for more than a quarter of a century. A short while ago, he had a conversation with Mr Grégoire Canlorbe, an independent journalist who is also the vice president of the French Parti National-Libéral, (“National-Liberal Party,” conservative, nationalist, and free-marketist). Here Dr Soon speaks for himself.

  The conversation was co-published by Friends of Science, Heartland Institute, or Watts Up With That.

Polar bears – the poster-child of climate panic

  Canlorbe: You say polar bears are far less endangered by global warming than by environmentalists dreading ice melt. Could you expand?

  Dr Soon: Yes, indeed. I have argued that too much ice will be the ultimate enemy for polar bears. Polar bears need less sea ice to be well fed and to reproduce. Why? Think about this for a minute: Polar bears eat a lot. Any large colony will need a great deal of food. The bears’ staple diet is seal blubber. But seals are a long way up the food chain. So a fully functional and healthy eco-system is required. And that means oceans warm enough to support the lower links in the food chain from plankton all the way up to seals.

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Une conversation avec Renaud Camus, pour Dreuz.info

  Cet entretien a été initialement publié par Dreuz.info, le 3 avril 2018.

1bf3ea72138798d095d70c5b2466cc3d_400x400  Renaud Camus est un écrivain et militant politique français. C’est dans l’Abécédaire de l’in-nocence que Renaud Camus introduit, en 2010, l’expression du « grand remplacement », qui a été maintes fois reprise et commentée depuis lors. Il préside le Conseil National de la Résistance Européenne, qu’il a fondé en 2017.

  Grégoire Canlorbe : Vous affirmez contre vents et marées le « grand remplacement » de la population de souche française et européenne. Pourriez-vous nous rappeler ce qui motive ce diagnostic ?

  Renaud Camus : Le regard. L’expérience quotidienne. Le chagrin.

  Grégoire Canlorbe : Le remplacisme constitue, dites-vous, l’idéologie de la superclasse mondiale. Voyez-vous en Emmanuel Macron, dont le « remplacisme » ne pose pas question, un agent de la superclasse mondiale ?

  Renaud Camus : Ah oui, par excellence : le meilleur. C’est l’homme de Davos. D’ailleurs il instaure à grandes enjambées ce que j’appelle la « davocratie directe », la gestion directe du parc humain par les banques, par la finance hors-sol, par les multinationales. Il n’est pour s’en convaincre que d’observer la neutralisation systématique et précipitée à laquelle il se livre de la strate politique intermédiaire : renvoi dans leurs foyers de toutes les personnalités politiques françaises qui ont tenu le devant de la scène depuis trente ans, gouvernement de seconds couteaux, majorité parlementaire de fantoches hébétés, réduction constante des avantages de la carrière politique, interdiction des doubles mandats, limitation du nombre de mandats dans le temps, réduction du droit d’amendement, asséchement pécuniaire de tous les pouvoirs locaux, privatisations accélérées, liquidation du service public, braderie du patrimoine national, on n’en finirait pas. L’État est détruit pierre à pierre au bénéfice des grands investisseurs.

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A conversation with Patrick Moore, for the « Association des climato-réalistes »

cropped-patrick-header  Patrick Moore is a Canadian activist, and former president of Greenpeace Canada. Since leaving Greenpeace, which he helped  to found, Moore has criticized the environmental movement for what he sees as scare tactics and disinformation, saying that the environmental movement “abandoned science and logic in favor of emotion and sensationalism.” He has sharply and publicly differed with many policies of major environmental groups, including Greenpeace itself on other issues including forestry, biotechnology, aquaculture, and the use of chemicals for many applications.

  Mr. Moore had a conversation with Grégoire Canlorbe, an independent journalist, during his stay in Paris in December 2017 for the climate-realist conference day. The interview was conducted on behalf of the French “Association des climato-réalistes,” the only climate-realist organization in France. It was notably reprinted on Watts Up With That.

  Grégoire Canlorbe: The beliefs and values of an individual generally reach such a degree of interdependence (regardless of the poorly or rigorously logical character of this interconnection) that challenging a particular aspect of his worldview sets the whole edifice in motion, and not just that particular belief or value. When you finally decided to distance yourself from Greenpeace, how much had you been evolving in your personal philosophy?

  Patrick Moore: Well, I have to say even at the beginning of Greenpeace, I didn’t share all the same values and opinions of my comrades. I was doing a PhD in ecology, so I was involved in a science education and, although there were a few people in the original group who had some science education, in the end, science was lost altogether in the Greenpeace evolution, to where during my last 6 years as a director of Greenpeace International, none of my fellow directors had any formal science education. In the beginning, we had a very strong humanitarian orientation to save human civilization from all-out nuclear war.

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A conversation with Deepak Lal, for Man and the Economy

  This interview will be published in the December 2018 issue of Man and the Economy journal, founded by Nobel Prize winning economist Ronald Coase.

Lal  Deepak Lal is the James S. Coleman Professor Emeritus of International Development Studies at the University of California at Los Angeles, professor emeritus of political economy at University College London, and a senior fellow at the Cato Institute. He was a member of the Indian Foreign Service (1963-66) and has served as a consultant to the Indian Planning Commission, the World Bank, the Organization for Economic Cooperation and Development, various UN agencies, South Korea, and Sri Lanka. From 1984 to 1987 he was research administrator at the World Bank.

  Lal is the author of a number of books, including The Poverty of Development Economics; The Hindu Equilibrium; Against Dirigisme; The Political Economy of Poverty, Equity and Growth; Unintended Consequences: The Impact of Factor Endowments, Culture, and Politics on Long-Run Economic Performance; and Reviving the Invisible Hand: The Case for Classical Liberalism in the 21st Century.

  Grégoire Canlorbe: From Gandhi’s point of view, in substance, Varanashram (caste system) is inherent in human nature and it was solely given a scientific expression through Hinduism. Similarly, can one contend that utility maximization and rational calculus are innate human traits that capitalism turned into a science?

  Deepak Lal: As I have shown in The Hindu Equilibrium, the caste system, far from being timeless and “inherent in human nature,” most likely arose as the Aryan response to the problem of securing a stable labor supply for the relatively labor-intensive agriculture they came to practice in the Indo-Gangetic plan. Given the ecological circumstances of this large plain (once the primeval forests had been cleared during the Aryan advance), and the primitive forms of transport then available, a major constraint on achieving a political solution for the provision of a stable labor supply, was the endemic political instability among the numerous feuding monarchies.

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Interview with István Markó, for Breitbart News Network — unabridged version

  This interview was published by Breitbart News Network, in an edited version, on 28 October 2017. Here is the complete version, which was also published by Watts Up With That, the world’s most viewed site on global warming and climate change.

20604491_527762360889101_3787449182197163589_n  István Markó (1956 – 2017) was a professor and researcher in organic chemistry at the Université catholique de Louvain. Prof. Dr. Marko was an outspoken defender of the skeptical view on the issue of human-caused/anthropogenic global warming, appearing in numerous French-language media on the Internet, in public debates and diverse English-language blog postings. He also joined with Anglo-Saxon climate skeptics, publishing several articles together on Breitbart News.

  Grégoire Canlorbe: Climate activism is thought of as Marxism’s Trojan horse, a way for its followers to proceed with their face masked, in the never-ending holy war that Marxism claims will be necessary to establish communist totalitarianism. Yet it was actually Margaret Thatcher, the muse of conservative libertarianism, who kick-started the IPCC. How do you make sense of this?

  István Markó: More precisely, Margaret Thatcher, although a trained chemist and therefore aware of the mendacious character of such an allegation about carbon dioxide (CO2), was the first proponent to use the excuse of climate implications posed by CO2 to achieve her political ends. At the time, that is, in the mid-1980s, Thatcher was waging war with the almighty coal union. In those days, the UK coal unions were remunerating themselves with public monies and by lobbying via the Labour Party had managed to pass an enormous number of laws and subsidies to keep an industry afloat that was no longer profitable on its own.

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Interview with Tsutomu Hashimoto, for the review « Arguments »

  This interview was published by the review « Arguments, » in their October 2017 issue

139205802_624  Tsutomu Hashimoto is a Professor of Economics at Hokkaido University in Japan, obtained a Ph.D. at Tokyo University, and published various books on liberalism and philosophy of economics in Japanese. He was a visiting researcher at New York University from 2000 to 2002 and at Aix-Marseille University in 2016. Contact: hasimoto@econ.hokudai,ac,jp

  Grégoire Canlorbe: Among the major quests of your lifetime, one project that is dear to your heart consists in constructing an original theory of liberalism from the angle of a “philosophical anthropology of the social sciences.” Could you develop the origin of this vocation and the present lines of force of your perspective?

  Tsutomu Hashimoto: So far, I have published nine and edited five books in Japanese, all related to the theme of liberalism. You mention “philosophical anthropology of social sciences,” which is actually the title of my second book. In this book, I developed my philosophical foundation of liberalism, focusing on the concept of “person” in the context of philosophical anthropology since Max Scheler (1874–1928).

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