In 1999, Igal Hecht created Chutzpa Productions Inc. His award winning films have been described as controversial and thought provoking. His films have dealt with human rights issues to pop culture. Throughout his twenty-year career, Igal Hecht has been involved in the production of over fifty documentary films and over twenty television series. Igal’s films and television series have been screened nationally and internationally on Netflix, Prime, BBC, Documentary Channel, CBC, YES-TV (Canada), HBO Europe and many others.
Grégoire Canlorbe: The Killing Roads investigate the pogrom perpetrated across the Gaza envelope on October 7, 2023, with special attention paid to the attacks launched on the roads in southern Israel. How did you proceed with gathering, and crafting, the introduced testimonies and audiovisual material?
Igal Hecht: When October 7th unfolded, I began collecting and archiving every piece of footage that emerged—raw, unfiltered, and often horrifying. As the days passed and the scale of the atrocities became undeniable, I knew I had to make a film. But with so much devastation, I needed to focus on a specific, often overlooked aspect of the attack.
In November, Haaretz and The New York Times published articles about the massacres on the roads. That became my focal point. I began researching, speaking to survivors, and quickly realized that aside from Israeli TV, no one was truly exposing what happened, particularly on Route 232 and Route 34. On those roads alone, Palestinian terrorists, Hamas, Islamic Jihad, and civilians from Gaza (as if there’s any real distinction between them) murdered around 250 innocent people.
A few months in, I started reaching out to survivors, and with my trusted collaborator, Lior Cohen, who I’ve made over 25 films with, we set off to Israel. In early 2024, I spent a month filming in and around Route 232, Route 34, Sderot, the Nova festival grounds, kibbutzim, and cities like Sderot and Ofakim. We conducted over 20 interviews and shot nearly 40 hours of footage. Ultimately, we focused on seven stories. They were each distinct, each offering a different angle of the carnage that unfolded on those roads.
The visual evidence was crucial. We incorporated footage from survivors, Hamas propaganda videos, security footage, and, thanks to Hatzalah, we obtained 50 hours of raw material from ambulance teams. These first responders documented everything. Every horror, every burned-out car, every bullet-ridden body, from the moment the attack began.
This wasn’t just a massacre; it was a Nazi-style atrocity committed by Palestinian terrorists. The Killing Roads doesn’t rely on rhetoric, rather, it presents the truth, unfiltered and undeniable. The horror is laid bare, and it must be seen to ensure that no one can ever deny or rewrite what happened.
On October 7th, Palestinian terrorists and civilians from Gaza committed a mini-Shoah against Jews in Israel. They didn’t just murder—they raped, burned, and mutilated women, children, and men because they were Jewish. And if that wasn’t enough, their woke progressive and Islamist sympathizers in Europe, the U.S., Canada, and Australia celebrated the bloodshed. That is the grotesque reality Jews around the world are facing today.
Grégoire Canlorbe: Genocide is a reality you had already covered—through documentaries on the Holocaust, as well as on Rwandan, Bangladeshi, Cambodian, and Yezidi genocides. How did it feel, this time?
Igal Hecht: This time, it was personal. My family lives in that region. I had family members in Sderot fighting off terrorists. I lost brave colleagues. The victims weren’t nameless figures from history books; they were my people.
And what made it worse was the reaction in Canada. People I thought were friends, colleagues I had worked with, openly supported or excused the butchery. October 7th stripped away the masks. It revealed a deep-seated antisemitism that had always been there, lurking just beneath the surface.
For me, making this film wasn’t just about documenting history, rather it was a mission. It was my way of saying fuck you to every person who tried to justify, minimize, or celebrate this slaughter. That’s why I made The Killing Roads freely available online. Unlike many filmmakers who compromise to appease broadcasters—who bend to absurd rules like not calling Hamas “terrorists”—I refused to sanitize the truth.
This film doesn’t offer excuses or euphemisms. It shows, in brutal clarity, what Israelis endured that day. And it does so without concern for political correctness or the fragile sensibilities of those who sympathize with murderers.
Grégoire Canlorbe: In Canada, what is the average perception of Israel, the Hamas (and similar organizations like the Popular Front for the Liberation of Palestine), and Donald Trump’s Middle-East policy?
Igal Hecht: Under Justin Trudeau, Canada has become the leading hub for Islamist terrorism support in North America. That’s not hyperbole. This is a fact.
The very day of the October 7th massacre, Muslim activists and their woke, antisemitic allies flooded the streets of Toronto and Montreal, chanting in Arabic for the extermination of Jews. I filmed it. I published it. Nothing happened. Apparently, Canadian police can’t find a single Arabic translator.
From the start, the Trudeau government’s priority wasn’t justice—it was appeasement. Canada, like the UK and much of Europe, has chosen to bend the knee to Islamic fundamentalism.
The average Canadian gets their information from a publicly funded broadcaster that pumps out anti-Israel propaganda daily, much like the BBC. These journalists take Hamas press releases as gospel and only issue weak retractions after the damage is done. We’ve seen it repeatedly, from The New York Times parroting Hamas casualty figures to the BBC recently producing outright propaganda films.
And the result? A 630% rise in antisemitic attacks in Canada. Synagogues vandalized. Jews beaten in the streets. Jewish students in Toronto, Montreal, and Vancouver physically blocked from attending school—just like in Nazi Germany. Yet, the media downplays it, and politicians look the other way.
If this unchecked immigration and tolerance for Islamist extremism continue, Canada will follow the path of the UK, France, and the Netherlands. In 10 to 15 years, we’ll see the same no-go zones, the same normalization of antisemitism, and the same erosion of Western values. That’s the trajectory unless people wake up.
Grégoire Canlorbe: Do you see some impact of the Abraham Accords with respect to the partnership between Israeli filmmaking and the movie industry in Saudi Arabia, Morocco, and other Sunni states?
Igal Hecht: To be honest, I don’t know. It’s not my world.
What I do know is that the Abraham Accords were a game-changer, and President Trump deserves a Nobel Peace Prize for them. Of course, he won’t get one—Obama got his for good intentions, while Trump actually delivered peace. That tells you everything.
The Sunni states are waking up to a simple truth: the main obstacle to peace isn’t Israel. Rather, it’s the so-called Palestinians and their genocidal fantasies. Remove that factor from the equation, and Israel and the Arab world can thrive together.
The Palestinian issue has been the Middle East’s perpetual cancer. More Arab leaders are starting to see that. Hopefully, the rest of the world will, too.
Grégoire Canlorbe: You wrote, produced, and shot Streets of Jerusalem and several other documentaries set in the holy town. How do you sum up the sort of cinematographic aesthetics the light and architecture in Jerusalem allow for?
Igal Hecht: Jerusalem is visually unparalleled. It’s not just a setting, it’s a character. I’ve filmed there for 25 years, and there isn’t a corner of the city my team and I haven’t explored. The aesthetic contrast is breathtaking. The ancient architecture interwoven with the modern, the energy of the people, the ever-present layers of history. You can set up a camera in the Old City or Mahane Yehuda market and capture something cinematic without even trying. Every frame tells a story. It’s why I keep going back and hopefully will again for my next project with Lior Cohen.
Grégoire Canlorbe: Please tell us about Easter in the Holy Land, which covers Christian pilgrimages in the Land of Israel in the Easter season. When it comes to conveying mystical experience, is movie as eloquent a medium as are literature and painting?
Igal Hecht: Easter in the Holy Land is a feature-length documentary (or a three-part series) that I’m incredibly proud of. I had the privilege of working alongside cinematographers Lior Cohen and Gabriel Volcovich, as well as filming myself. Every frame is meticulously crafted—each shot looks like a painting.
We filmed across some of the most sacred Christian sites, Bethlehem, Nazareth, the shores of the Sea of Galilee, and, of course, Jerusalem, particularly the Old City. The film is a visual and spiritual celebration of Easter, offering audiences an intimate view of the deep significance of this holy season in the very land where it all began. More than that, it highlights a truth that is often ignored or distorted: Christian pilgrims in Israel experience absolute religious freedom.
Despite the lies spread by far-right Christian antisemites and Arab nationalist propagandists, Israel is the only country in the Middle East where Christians can freely and safely celebrate their faith. In contrast, throughout the surrounding region, Lebanon, Egypt, Jordan, Iraq, and the Palestinian Authority-controlled areas, Christians face persecution, intimidation, and even violence. Yes, there have been isolated incidents in Israel, and they are regrettable. But unlike in many other places, here, those who commit crimes against Christians are arrested and held accountable.
Ultimately, Easter and Christmas in Israel serve as testaments to the reality that Christian minorities here can observe their holiest days without fear. This is something that is virtually impossible anywhere else in the Middle East.
Grégoire Canlorbe: Do you plan to direct an equivalent documentary on Jewish and Muslim pilgrimages in the Holy Land?
Igal Hecht: I haven’t given that much thought, but it would be fascinating to create a trilogy covering all three Abrahamic faiths. The challenge, as always, is funding and securing a broadcaster willing to take it on. People don’t realize how difficult it is to produce content that explores faith and religion, especially for mainstream television. It’s not impossible, but there’s a definite bias against it. I’ve been fortunate to work with broadcasters who see the value in faith-based programming, but they are few and far between. The reality is that many networks shy away from religious content unless it fits a specific agenda.
Grégoire Canlorbe: What is your view about the filmic treatment of Jerusalem in the time of the crusades? How do you assess, in particular, Ridley Scott’s Kingdom of Heaven?
Igal Hecht: Aesthetically, Kingdom of Heaven is a stunning film. This is exactly what you’d expect from a director like Ridley Scott, with his massive budget and extraordinary craftsmanship. Beyond that? It’s all subjective. The film, like most historical dramas, takes artistic liberties. But that’s the nature of cinema… especially when dealing with a time period as complex and politically charged as the Crusades.
Grégoire Canlorbe: In another recent documentary, The Jewish Shadow, you address the condition of Ukrainian Jews in the 1970s, under soviet rule. What did you choose to highlight about their condition—and how it has been evolving after the Soviet Union’s fall?
Igal Hecht: The Jewish Shadow is an incredibly personal film. It was shot long before the war in Ukraine, and it focuses on the life my parents lived under Soviet rule. To be honest, I have mixed feelings about it. This is not because it isn’t a good film, but because of how I approached it. I told my parents we were making a family roots documentary, but in reality, I pushed them to confront the antisemitism they endured. In the end, I apologized to them for putting them through that.
Ukraine has a dark and undeniable history of antisemitism. One that still lingers in certain parts of the country today. But when the war broke out, it complicated everything. I had to grapple with the realization that my view of Ukraine is shaped by generations of Jewish persecution, whereas my parents, despite everything they went through, still have a deep attachment to the place. They lived there. They had friends, careers, and a sense of home… even if antisemitism was a constant shadow over their existence.
That, in many ways, encapsulates Jewish life in the Diaspora. We integrate, contribute, and flourish; until history repeats itself. Until the inevitable moment when we are reminded that, no matter how much we belong, we will always be seen as different. And because of that so-called difference in the minds of antisemites, the hatred against us is justified. Or, as we are seeing now in places like Canada and many parts of Europe even celebrated and encouraged.
Grégoire Canlorbe: Thank you for your time. Is there anything you would add?
Igal Hecht: You can watch The Killing Roads at www.thekillingroads.com or catch it on the Documentary Channel at www.documentarychannel.com. For additional information about Igal Hecht and his films, visit www.chutzpaproductions.com
That conversation was originally published on Gatestone Institute, in March 2025
