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Grégoire Canlorbe

American Renaissance

A conversation with Renaud Camus, for American Renaissance

A conversation with Renaud Camus, for American Renaissance

by Grégoire Canlorbe · Août 9, 2020

Camus  Jean Renaud Gabriel Camus, co-founder and President of the National Council of European Resistance, is a French writer and political theorist known for having coined the syntagm “great replacement”—referring to the colonization of Western Europe by immigrants from North Africa, Black Africa, and the Middle East. He was to be a speaker at the 2020 American Renaissance conference, which was canceled because of Covid.

  Grégoire Canlorbe: Your caustic, disillusioned outspokenness led you to a series of court appearances. How do you sum up the tale of your mishaps with the Prosecutor’s Office alongside the American public, accustomed to freedom of expression?

  Renaud Camus: Oh, it is more than the prosecutor’s office. It is a never-ending series of appearances before a whole hierarchy of different courts, usually on charges of incitement to racial hatred. It is also under that heading that I am usually condemned. Of course, from my point of view, hate has absolutely nothing to do with it. There are none in my writings, nor any attacks on people. But hatred is the very effective name that the replacist power has chosen to give to any opposition to genocide by substitution, to any resistance to the Great Replacement, to the slightest objection to the change of people and civilization. By the way, when people start to speak of your hatred, you have to be wary: it is usually that they want to kill you, or at least to end you, to silence you.

  As an example, here is the tweet that earned me the most recent lawsuits:

  “A box of condoms offered in Africa it is three less drowned in the Mediterranean, a hundred thousand euros in savings for the family allowances fund, two prison cells freed and three centimeters of sea ice preserved.”

  A joke, not the slightest hatred, no reference to the slightest race, and a simple reflection among others of my constant concern as for the population explosion everywhere, Europe eminently included, which makes all ecological policies pointless. Well that joke could very well get me in jail, since it will undoubtedly lead to my conviction, too, and since I was sentenced last time to a suspended prison sentence, a suspension which a new unfavorable verdict would overcome.

  A young novelist, Thomas Clavel, has just published a novel, Un traître mot [A single word], which roughly accurately describes the current state of freedom of expression and repression in France today. The book is alternative history, but hardly. The imposed sentences are barely heavier than those we undergo in reality, for a wrong word one sees oneself being inflicted years of prison and re-education, but one or two years will be probably enough so that we definitely arrive, in the reality, to what is shown there. Reading A single word in Paris in 2020 it is, relatively speaking, like reading Kafka’s The Trial in Moscow in 1936. In both cases, the literary exaggeration is minimal. And in Clavel one is much more heavily condemned for words than for deeds. Power is taking out of prisons criminals by action in order to replace them in cells with criminals by opinion. We are pretty much there. As I am speaking to you, the new minister of Justice is releasing, under the pretext of coronavirus and prison overcrowding, hundreds or thousands of people convicted of theft, rape, armed assault or blood crimes. Is it in order to make room, and to fill the liberated cells with people like us, who oppose the industrial crushing of races? The Keeper of the Seals said, during his assumption of duty, that his ministry would be that of anti-racism and the fight against hate. The hatred that he slays, as we have just seen, is the opposition to the change of people. As for the anti-racism he promotes, it is the desire to mix and confuse all races, therefore to make them disappear, starting with the white-one will even say, one already says, that it has never existed, that it is a fantasy, a creation of the mind.

  Grégoire Canlorbe: The late Guillaume Faye spoke very highly of you in his last published book Ethnic Apocalypse, commending your initiative to launch the NCER [National Council of European Resistance] and the speech you pronounced on this occasion in Colombey-les-Deux-Églises. He also praised your choice of words—Undifferentiated Human Matter—to qualify the way the native ordinary people is supposedly perceived by the cosmopolitan bourgeoisie. How much is your own reflection beholden to the syntagms that Faye invented—especially ethnomasochism and archeofuturism?

  Renaud Camus: Oh, ethnomasochism is quite precious. I have a little more trouble with archeofuturism which is so precisely fayan, or fayesque, that it becomes difficult to handle by anyone other than its creator. But I do not despair, not admittedly to appropriate it, but to be led to make personal use of it.

  Grégoire Canlorbe: You claim to disapprove all acts of violence—including those perpetrated against the perceived occupying authorities by autochthonous terrorists like Brenton Harrison Tarrant and Patrick Crusius, both of whom have made use of the syntagm “the great replacement” in their respective manifestos. What do you reply to the claim that we are presently at war with some extra-European races (alongside whom Islam serves as a rallying banner); and that in a time of war one cannot gain victory without resorting to violence against the enemy?

  Renaud Camus: Brenton Harrison Tarrant used the syntagm of the great replacement without any reference to my books or to me, whose existence he probably does not even know. The appellation must have seemed relevant to him, that is all, during his stay in Europe; and seemed to accurately describe the situation he was seeing with us, all the more than it is an obvious one. The syntagm is now everywhere on the continent, it is a household name [in English in the original text]: he adopted it, good for him, although it has complicated my life a lot. As for Patrick Crusius, he refers to Tarrant and his manifesto The Great Replacement, and not in the least to me, whom he probably knows even less than Tarrant knows me. Their actions are enough to prove that they did not read me. They are as far removed as possible from in-nocence [neologism by Renaud Camus, synonymous of harmlessness], which is the central concept of my thinking. And their views are contrary to mine in almost every way. Tarrant is for example an ardent natalist, while population growth is in my opinion one of the most serious threats to the planet; and more than a threat, since it is already destroying everything there is to destroy.

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Filed Under: Uncategorized Tagged With: American Renaissance, Brenton Harrison Tarrant, ecology, great replacement, Marxism, Patrick Crusius, Renaud Camus, Richard Lynn

A conversation with Richard Lynn, for American Renaissance

A conversation with Richard Lynn, for American Renaissance

by Grégoire Canlorbe · Juin 22, 2019

Richard-Lynn Richard Lynn is an English psychologist and author. A former professor emeritus of psychology at Ulster University and assistant editor of the journal Mankind Quarterly, Prof. Lynn is perhaps the world’s foremost proponent of eugenics. He is also well known for his studies of racial differences in intelligence. Many of his books have been reviewed at American Renaissance.

  Grégoire Canlorbe: When assessing both your personal and intellectual lifetime retrospectively, what may have been your equivalent of Isaac Newton’s Annus Mirabilis—namely the year 1666 when he theorized the law of universal gravitation after he allegedly saw an apple falling—; or Albert Einstein’s one… namely the year 1905 when he published his four papers in Annalen der Physik shaking the notions of space, time, mass, and energy?

  Richard Lynn: It was in 1977 when I discovered that the intelligence of the Japanese was 3 IQ points higher than that of white Americans. Hitherto, virtually all discussions of race differences in intelligence had been concerned with the problem of why white Americans and British had higher IQs than other peoples, and this was generally attributed to the tests being biased in their favor. My discovery about the Japanese set me thinking about whether other Northeast Asian peoples (Chinese and Koreans) have higher IQs that Europeans. I began collecting studies on this and found that they did.

  Grégoire Canlorbe: The 2005 review by Rushton and Jensen on race and cognitive ability had a huge impact and has now over 500 citations. What are more recent discoveries—in life history theory, cognitive psychology, sociobiology, or evolutionary anthropology—that you feel should be documented?

  Richard Lynn: I regard the most important to be what I have called “the cold winters theory” to explain the evolution of race differences in intelligence. The theory explains the relation between the IQs of the races and the coldness of the winters. Thus, the Northeast Asians had to survive the coldest winters and evolved the highest IQs (105) followed by the Europeans (100), North Africans and South Asians (84) and sub-Saharan Africans (70). I first proposed this theory in 1991 and it has become widely accepted.

  Grégoire Canlorbe: You make no secret that you worry about “dysgenic immigration” and the great replacement with which both the white race and national IQs are threatened in the West. What is the current extent of the danger?

  Richard Lynn: In 2016 Rindermann & Thompson have calculated that the intelligence of immigrants in all European countries is lower by an average 6 IQ points than that of indigenous populations. Further data confirming this conclusion for a number of economically developed countries have been reported by Woodley of Menie, Peñnaherrera-Aguire, Fernandes & Figueredo in 2017.

  It can be anticipated that in the decades that lie ahead migrants from sub-Saharan Africa will continue to try to get into Europe. There has been a huge increase of the population in sub-Saharan Africa from approximately 230 million in 1960 to approximately one billion in 2018 and it will likely continue to grow. There are high rates of unemployment and poverty throughout sub-Saharan Africa that are likely to continue and inevitably large numbers will seek a better life in Europe and many will succeed.

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Filed Under: Uncategorized Tagged With: American Renaissance, Bruce Lee, dysgenic fertility, dysgenic immigration, eugenics, great replacement, Grégoire Canlorbe, Ludwig von Mises, Michael A. Woodley of Menie, Richard Lynn

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